Interview with Librettist, Brian Crawley

Brian Crawly and Jeanine Tesori at the 'Violet' Sneak Peek Party. Photo by David Gordon.

After we wrote that piece, Jeanine mentioned she had found a story that could sing, she thought, and wondered if I would be interested. I read it and loved it. Every now and then a project will come along that feels tailor-made to an artist, and this was one for me. Not only was I captivated by the story, but I knew the musical milieu more than any musical theatre lyricist I knew. While I was in the BMI workshop Van Ronk had introduced me to Jack Hardy, who ran a folk music collective called Fast Folk. I was writing songs every week for a songwriter's circle Jack held at his apartment and recorded several songs for his Fast Folk CD/ magazine, whose catalogue is now held by the Smithsonian. So between the two workshops I was awash in both musical theatre songs, and folk and popular music songs. "The Ugliest Pilgrim" starts in the mountains of North Carolina, where a folk song tradition was kept very much alive through performers like Doc Watson and Clarence Ashley, who were rediscovered by young men like Van Ronk in the '60s, which led directly to the folk revival and the careers of performers like Bob Dylan. The first song you hear in the piece is a song we based in that folk tradition. Violet's bus travels across the country, through Nashville and Memphis, two other national centers of very different kinds of music; it occurred to us early on that the piece could travel through these musical styles as it traversed the locations. Violet sings a country song in Nashville; there are both R&B and the blues featured in the Memphis sequence, as well as a simple country waltz. These were all music styles in the air in America circa 1964.

In Cincinnati, much more than New York, you have to drive to get places. You can't rely on public transport. No subway! We would drive 6 hours to Detroit to my grandmother's place every Thanksgiving. Another grandmother lived in Florida, a 15-hour drive. Even longer drives took us on vacation to a lake we loved in Minnesota, or to the mountains in Colorado. My first Greyhound trips were in high school, to Georgia, to go deer hunting with my uncle. And what passed the time, for my family? Conversation, and the radio. We'd take turns on who got to set the station. For me travel is intimately bound up with the musical tastes that shift through space.

TS: What kind of research did you have to do in order to write this musical? Will you give us some insight into your process?

BC: A wonderful book came out as we were beginning, Autobiography of a Face, by Lucy Grealy. In it the writer talks about the challenges she faced as a young woman coming to terms with her disfiguring bout with cancer of the jaw. A book like that relays an emotional experience, which gave us as writers insight into our character.

In the story Violet never gets to meet the Preacher (whom I believe Doris Betts modeled on Oral Roberts). For the first year we were writing, we did not plan to portray the Preacher. Once we decided we wanted to include him, we watched a lot of videos of different televangelists and went to see some modern healers. The most useful thing for me was an audio tape found by Jeanine's business partner, Buryl Red.

Reverend A.A. Allen was a lesser-known televangelist in the '60s. You can find video links on YouTube now, but that resource didn't exist when we were writing. All I had was the audio tape. Allen's preaching was closely bound up with a gospel choir. For him this music was scripturally justified; what was delicious for me was the model of using a choir to get a congregation worked up and ready for healing. He also, like several other but not all evangelists of his era, was ahead of the cultural curve in welcoming an integrated audience. African-Americans appeared on television in his choir and congregation, which was unusual for the time.

But many things in the piece come from our personal experience, too. Here are a few examples. One thing important to me was that the Preacher not be an outright fraud. He's a showman, but he believes. My mother's foster parents were part of an Ohio fundamentalist church, whose values are not mine, but which I knew to be sincere. The uncle I deer-hunted with had moved to Georgia years before to race Norton motorcycles professionally, so he deepened my understanding of Monty's character. When my father served, his drill sergeant was an African-American man who was battlefield promoted to captain in Korea and busted back to sergeant on his return to the US, because of the lack of a college education. My father was deeply impressed by this man, and that had a profound impact on his politics and beliefs.