Katayoun Goudarzi and Shujaat Khan Release SPRING Today
Persian poet and Sufi saint Rumi could find transcendence in the simplest sound or word, an ability that still resonates today.
"It is said that Rumi was often captivated and inspired by dancing and singing his poetry until it induced a state of mystical intoxication, the practice called samâ. Scholar Franklin Lewis mentions in his Rumi Past and Present, East and West that 'Samâ became Rumi's food of divine love, and he played it on and on. It brought on tranquility and made his imagination flow in thousands of lines of verse,"explains US-based Persian vocalist Katayoun Goudarzi, who has been reading, studying, and performing Rumi's poems since she first heard them as a child in Iran.
The beautiful and lasting imprint of Rumi's jubilance remains in his words, words that have inspired generations of Persian singers, writers, musicians, and thinkers. This legacy lies at the heart of Spring (release: today, October 8, 2013), the latest collaborative work of Katayoun Goudarzi and Grammy Award nominated master North Indian sitar player Shujaat Husain Khan. Though hailing from different cultural backgrounds, they have found the meeting point of Rumi's sounds and sense-for the two entwine, meant to resonate aloud and together-and the musical creativity of the Subcontinent.
Pieces like "Sanamâ," "My Insane Heart," and the title track reveal the depth of this engagement and the strength of Goudarzi and Shujaat Khan's unlikely musical dialogue, as Shujaat Khan's sitar and lithe baritone move beautifully with Goudarzi's sensuous alto singing voice and intense recitation. Joining them are tabla player Abhiman Kaushal, who artfully complements the underpinning pulse of Rumi's poetry, and Ajay Prasanna, whose flute adds another expressive, evocative voice.
"Spring was an incredibly joyful project for me and excitingly different from what I had done in the past to some degree," Shujaat Khan recalls fondly, "and it evolved so beautifully that Katayoun and I decided not to edit out any pieces that was recorded."
Rumi's work is still performed avidly in Iran and by Persians around the world-and still sparks excited debate and lively discussion. Each inflection, each breath can carry and shift the poem's meaning. Yet at the same time, the poems leave ample room for interpretation and inspiration, a spark Katayoun Goudarzi found easy to share with Shujaat Khan, whose instrumental style on the sitar is said to echo the contours of the human voice.
Many of the poems on Spring deal with love -its torments and loss ("Sanamâ"), its overwhelming sweetness ("At Last")-and love's ties to the realm of the spirit. Of the poems on Goudarzi draws on for Spring, the profound philosophical foundation underlying Rumi's work unfolds most powerfully in "Dast-zanân," where the poet assertively insists he should not be reduced to worldly things. "After stating what he is not, Rumi goes back to what really does matter and what really defines being," notes Goudarzi. And love-be it sensual or elevated-becomes a means for embracing that.